Pastor Joel Santti: Romans 13
"Be Subject"
-Submission one of the chief earmarks of the child of God.
Submission to Government
Subject because of Wrath (v. 1-4)
-this type of submission is less about personalities, and more about authority.
-one doesn't have to fear authority if one submits.
-obvious exception to this: when government edict conflicts with God's law (see Acts 5:28-29)
-the Christian should respect, esteem, and pray for public officials (this echoes Rom. 12:18)
-see also I Peter 2:13-17
Subject because of Conscience (v. 5-7)
Subject because of Love (v. 8-10)
Subject because of Our Redemption (v. 11-14)
Showing posts with label Romans. Show all posts
Showing posts with label Romans. Show all posts
Wednesday, September 24, 2008
Monday, September 15, 2008
Sunday AM Series: Romans
Pastor Joel Santti: Romans 12
The Christian's Service, the Christian's Conduct
-service to God begins with possessing a Christlike mindset (Rom. 11:34)
Verses 1-8 (Service)
-"beseech", literally "beg".
-living sacrifice: Christ wants our lives.
-reasonable service
-be not conformed: don't let the world squeeze you into its mold.
-renewing your mind: this is an ongoing process (Phil. 4:8)
-think soberly: implies seriousness.
-"members one of another" : the body of Christ in interdependent.
Verses 9-21 (Conduct)
-"Abhor that which is evil"
-"Rejoicing in hope"
-"Bless them which persecute you"
-"Provide things honest in the sight of all men"
-"overcome evil with good"
The Christian's Service, the Christian's Conduct
-service to God begins with possessing a Christlike mindset (Rom. 11:34)
Verses 1-8 (Service)
-"beseech", literally "beg".
-living sacrifice: Christ wants our lives.
-reasonable service
-be not conformed: don't let the world squeeze you into its mold.
-renewing your mind: this is an ongoing process (Phil. 4:8)
-think soberly: implies seriousness.
-"members one of another" : the body of Christ in interdependent.
Verses 9-21 (Conduct)
-"Abhor that which is evil"
-"Rejoicing in hope"
-"Bless them which persecute you"
-"Provide things honest in the sight of all men"
-"overcome evil with good"
Thursday, September 11, 2008
Sunday AM Series: Romans
Pastor Joel Santti: Romans 11
Paul's Two Questions
#1: Has God totally set aside Israel?
-Paul says no; he is an Israelite himself.
-Israel existed throughout the Old Testament.
-They experienced God's protection many times (the exodus, wandering in the desert, etc.)
-God always has a people.
#2: Did Israel stumble so they could fall?
-Paul says no.
-Israel rejected the Gospel, they were set aside by God.
-God then turned to the gentiles as the primary vehicle for the Gospel.
Key verse 11:22 "Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off."
Paul's Two Questions
#1: Has God totally set aside Israel?
-Paul says no; he is an Israelite himself.
-Israel existed throughout the Old Testament.
-They experienced God's protection many times (the exodus, wandering in the desert, etc.)
-God always has a people.
#2: Did Israel stumble so they could fall?
-Paul says no.
-Israel rejected the Gospel, they were set aside by God.
-God then turned to the gentiles as the primary vehicle for the Gospel.
Key verse 11:22 "Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off."
Wednesday, September 3, 2008
Sunday AM Series: Romans
Pastor Joel Santti: Romans 10:1-21
Israel's Misplaced Zeal
Paul's burden restated (Rom. 10:1-4)
-the Jewish people were ignorant of God's righteousness.
-they sought justification by the law, not by faith (see Luke 18:9-14).
-justification through faith in Christ (Rom. 10:4)
The perils of seeking justification by the law (Rom. 10:5-7)
The remedy for misplaced zeal (Rom. 10:8-13)
The method for overcoming misplaced zeal (Rom. 10:14-17)
-go and tell.
Israel's Misplaced Zeal
Paul's burden restated (Rom. 10:1-4)
-the Jewish people were ignorant of God's righteousness.
-they sought justification by the law, not by faith (see Luke 18:9-14).
-justification through faith in Christ (Rom. 10:4)
The perils of seeking justification by the law (Rom. 10:5-7)
The remedy for misplaced zeal (Rom. 10:8-13)
The method for overcoming misplaced zeal (Rom. 10:14-17)
-go and tell.
Monday, August 25, 2008
Sunday AM Series: Romans
Pastor Joel Santti: Romans 9:1-33
Election, Israel, and God's Purpose
-Important to remember that God's dealings with humankind has always been by faith.
v. 1-5
Paul's burden for the Jews expressed.
-echoes Moses's desire in Exodus 32:32
Israel's many blessings can't save them; only faith in Christ will.
v. 6-13
One's lineage can't save them.
-examples Ishmael, Esau
v. 14-24
God's power as shown in His mercy and judgment.
-God blessed Pharaoh, then cut him off.
v. 25-33
-Salvation by Christ, not ethnicity.
Election, Israel, and God's Purpose
-Important to remember that God's dealings with humankind has always been by faith.
v. 1-5
Paul's burden for the Jews expressed.
-echoes Moses's desire in Exodus 32:32
Israel's many blessings can't save them; only faith in Christ will.
v. 6-13
One's lineage can't save them.
-examples Ishmael, Esau
v. 14-24
God's power as shown in His mercy and judgment.
-God blessed Pharaoh, then cut him off.
v. 25-33
-Salvation by Christ, not ethnicity.
Monday, July 21, 2008
Sunday AM Series: Romans
Pastor Joel Santti: Romans 5:1-21
"Much More"
Introduction- Results of Justification:
-peace with God (5:1)
-access to grace (5:2)
-patience, experience, and hope (5:4)
-God's love revealed (5:5)
"Much More" - Five times in chapter 5 this phrase is used by Paul to show the additional benefits of justification.
1st "much more": (v. 9) not only is does the believer have their sins forgiven and assurance of eternal life, God also promises deliverence from judgment to come. (see also I Thess. 1:10)
2nd "much more": (v. 10) not only is the believer made right with God through the death of Christ, we have a guarentee through His life. (see also John 1:4)
3rd "much more": (v. 15) the gift of grace through Jesus abounds to many.
4th "much more": (v. 17) "much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ." (think royalty- see I Pet. 2:9)
5th "much more": (v. 20) grace abounding (overflowing).
"Much More"
Introduction- Results of Justification:
-peace with God (5:1)
-access to grace (5:2)
-patience, experience, and hope (5:4)
-God's love revealed (5:5)
"Much More" - Five times in chapter 5 this phrase is used by Paul to show the additional benefits of justification.
1st "much more": (v. 9) not only is does the believer have their sins forgiven and assurance of eternal life, God also promises deliverence from judgment to come. (see also I Thess. 1:10)
2nd "much more": (v. 10) not only is the believer made right with God through the death of Christ, we have a guarentee through His life. (see also John 1:4)
3rd "much more": (v. 15) the gift of grace through Jesus abounds to many.
4th "much more": (v. 17) "much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ." (think royalty- see I Pet. 2:9)
5th "much more": (v. 20) grace abounding (overflowing).
Sunday, July 13, 2008
Sunday AM Series: Romans
Pastor Joel Santti: Romans 4:1-25
Justification by Faith
1) Justification is by faith, not works. (4:1-5)
-Abraham, the ancestor
-the physical ancestor of the Jews, the spiritual ancestor of those who put their faith
in Christ.
-Abraham: not justified by works (see Rom. 4:3, Gen. 15:6, Gal. 3:6-7)
2) Justification is for all. (4:6-12)
-All stand in need of justification, regardless of ethnicity or creed.
-circumcision was the outward sign of inward belief toward God.
-It's important to note that Abraham hadn't been circumcised when he put his faith in God.
-Abraham is the father of all who believe.
3) Justification is not natural, it's supernatural. (4:13-25)
"God, who quickeneth the dead, and calleth those things which be not as though they were."
-this also applies to us (present tense) if we believe.
Justification by Faith
1) Justification is by faith, not works. (4:1-5)
-Abraham, the ancestor
-the physical ancestor of the Jews, the spiritual ancestor of those who put their faith
in Christ.
-Abraham: not justified by works (see Rom. 4:3, Gen. 15:6, Gal. 3:6-7)
2) Justification is for all. (4:6-12)
-All stand in need of justification, regardless of ethnicity or creed.
-circumcision was the outward sign of inward belief toward God.
-It's important to note that Abraham hadn't been circumcised when he put his faith in God.
-Abraham is the father of all who believe.
3) Justification is not natural, it's supernatural. (4:13-25)
"God, who quickeneth the dead, and calleth those things which be not as though they were."
-this also applies to us (present tense) if we believe.
Monday, June 30, 2008
Sunday AM Series: Romans
Pastor Joel Santti: Romans 3:1-31
What advantage then...?
Verse 1 asks the question which frames the rest of the chapter: What advantage then has the Jew?
-They are God's chosen people.
-Given the word (oracles) of God (v. 2).
-But time and again, they rejected Him.
Verses 3-4 underscore the fact that unbelief doesn't change the truth of God: let God be true, but every man a liar.
In verses 5-8, God's judgments are seen as true and righteous (see Psa. 19:9).
Verse 9 confirms that all, regardless of ethnicity, gender, or social status, are under sin.
Verses 10-12 flesh the above point out: There is none righteous...There is none that understandeth...there is none that seeketh after God...there is none that doeth good.
To illustrate, Paul examines humankind's conversation in verses 13-14.
Verses 15-18 indict humankind's conduct.
Verses 19-20 render God's judgment through the law: and all the world may become guilty before God.
But...verses 21-23 declare how God's righteousness through faith in Christ can reverse the guilty "verdict".
Key words to look for in verses 24-26: justification, redemption, and propitiation- all results of Christ's finished work.
Verses 27-28 show that it isn't by individual acheivement (boasting), but faith that justifies.
Verses 29-31 point to the law's fulfillment (completion).
What advantage then...?
Verse 1 asks the question which frames the rest of the chapter: What advantage then has the Jew?
-They are God's chosen people.
-Given the word (oracles) of God (v. 2).
-But time and again, they rejected Him.
Verses 3-4 underscore the fact that unbelief doesn't change the truth of God: let God be true, but every man a liar.
In verses 5-8, God's judgments are seen as true and righteous (see Psa. 19:9).
Verse 9 confirms that all, regardless of ethnicity, gender, or social status, are under sin.
Verses 10-12 flesh the above point out: There is none righteous...There is none that understandeth...there is none that seeketh after God...there is none that doeth good.
To illustrate, Paul examines humankind's conversation in verses 13-14.
Verses 15-18 indict humankind's conduct.
Verses 19-20 render God's judgment through the law: and all the world may become guilty before God.
But...verses 21-23 declare how God's righteousness through faith in Christ can reverse the guilty "verdict".
Key words to look for in verses 24-26: justification, redemption, and propitiation- all results of Christ's finished work.
Verses 27-28 show that it isn't by individual acheivement (boasting), but faith that justifies.
Verses 29-31 point to the law's fulfillment (completion).
Monday, June 23, 2008
Sunday AM Series: Romans
Pastor Joel Santti: Romans 2:12-29
On God's Law and the people of the Old Covenant
-Gentiles didn't have God's law delivered to them as did the Jews, yet they had a law "written on the heart" in their consciences.
-Those who had God's law boasted in it and became proud and arrogant, forgetting the original purpose of the law.
-see verse 20: a form of knowledge
a form of something is not complete.
Paul spoke of those in the last days who would have a "form of godliness, but denying the power thereof".
-form vs. knowledge: from mind to heart
-vs. 25-29
Circumcision was an outward sign to God but if someone didn't live the inward truth behind that sign, it meant nothing.
We need an inward sign that God is present.
-Our daily challenge is to look into the mirror of the word of God so that we can launch out into our daily walk (see James 1:22-25)
On God's Law and the people of the Old Covenant
-Gentiles didn't have God's law delivered to them as did the Jews, yet they had a law "written on the heart" in their consciences.
-Those who had God's law boasted in it and became proud and arrogant, forgetting the original purpose of the law.
-see verse 20: a form of knowledge
a form of something is not complete.
Paul spoke of those in the last days who would have a "form of godliness, but denying the power thereof".
-form vs. knowledge: from mind to heart
-vs. 25-29
Circumcision was an outward sign to God but if someone didn't live the inward truth behind that sign, it meant nothing.
We need an inward sign that God is present.
-Our daily challenge is to look into the mirror of the word of God so that we can launch out into our daily walk (see James 1:22-25)
Sunday, June 8, 2008
Sunday AM Series: Romans
Pastor Joel Santti: Romans 2:1-16
"Four Aspects of the Judgment of God"
God's judgment is...
1) True (Romans 2:1-2)
2) Righteous (Romans 2:3-10)
3) Without respect of persons (Romans 2:11-15)
4) Imminent (Romans 2:16)
"Four Aspects of the Judgment of God"
God's judgment is...
1) True (Romans 2:1-2)
2) Righteous (Romans 2:3-10)
3) Without respect of persons (Romans 2:11-15)
4) Imminent (Romans 2:16)
Sunday, June 1, 2008
Sunday AM Series: Romans
Pastor Joel Santti: Romans 1:1-1:7
Introduction to the book of Romans
-1.1: Identifies Paul as the writer.
-1.1: Reveals subject of the book, the gospel. (see also Romans 1:16)
-1.2: Paul alludes to the fact that the gospel was "promised" before by the prophets (Old Testament).
-1.3: Makes mention of the Davidic Covenant. (see also Psalm 2)
-1.4: The primacy of the resurrection, proving the person and mission of Christ.
-1.5: Paul's calling of apostleship.
-1.6: "Among whom are ye also the called of Jesus Christ". This includes all believers.
-1.7: "...called to be saints"
Introduction to the book of Romans
-1.1: Identifies Paul as the writer.
-1.1: Reveals subject of the book, the gospel. (see also Romans 1:16)
-1.2: Paul alludes to the fact that the gospel was "promised" before by the prophets (Old Testament).
-1.3: Makes mention of the Davidic Covenant. (see also Psalm 2)
-1.4: The primacy of the resurrection, proving the person and mission of Christ.
-1.5: Paul's calling of apostleship.
-1.6: "Among whom are ye also the called of Jesus Christ". This includes all believers.
-1.7: "...called to be saints"
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